D'Armania

Stop! My common sense is tickling!

Three Laughing Monks

“I have heard about three monks. No names are mentioned, because they never disclosed their names to anybody. They never answered anything.

In China, they are simply known as the three laughing monks. And they did only one thing: they would enter a village, stand in the market place and start laughing. They would laugh with their whole being and suddenly people would become aware. Then others would also get the infection and a crowd would gather. The whole crowd would start laughing just because of them. What was happening? The whole town would get involved. Then they would move to another town. ”They were loved very much. That was their only sermon, their only message; that laugh. And they would not teach; they would simply create a situation.

”Then it happened that they became famous all over the country. Three laughing monks. All of China loved them, respected them. Nobody had ever preached in such a way that life must be just a laughter and nothing else. They were not laughing at anyone in particular. They were simply laughing as if they had understood the Cosmic joke. And they spread so much joy all over China without using a single word. People would ask for their names, but they would simply laugh. So that became their name – the three laughing monks.

”Then they grew old. And while staying in one village. one of the three monks died. The whole village became very much expectant because they thought that when one of them had died, the other two would surely weep. This must be worth seeing because no one had ever seen these people weeping. The whole village gathered. But the two monks were standing beside the corpse of the third and laughing – such a belly laugh. So the villagers asked them to explain this.

”So for the first time, the two monks spoke and said, ’We are laughing because this man has won. We were always wondering as to who would die first and this man has defeated us. We are laughing at our defeat and his victory. Also he lived with us for many years and we laughed together and we enjoyed each other’s togetherness, presence. There can be no better way of giving him the last send off. We can only laugh.

”But the whole village was sad. And when the dead monk’s body was put on the funeral pyre, then the village realized that the remaining two monks were not the only ones who were joking, the third who was dead was also laughing. He had asked his companions not to change his clothes. It was conventional that when a man died they changed his dress and gave a bath to the body. So the third monk had said, ’Don’t give me a bath because I have never been unclean. So much laughter has been in my life that no impurity can accumulate, can come to me. I have not gathered any dust.

Laughter is always young and fresh. So don’t give me a bath and don’t change my clothes.’ ”So just to respect his wishes, they did not change his clothes. And when the body was put to fire, suddenly they became aware that he had hidden some Chinese fire-works under his clothes and they had started going off. So the whole village laughed and the other two monks said: ’You rascal, you are dead, but you have defeated us once again. Your laughter is the last.”

Osho

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Moral Kombat

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Love

“Though I speak with the tongues of men and of angels and have not love,
I am become as sounding brass or a tinkling cymbal.
And though I have the gift of prophecy and understand all mysteries and all knowledge,
and though I have all faith so that I could remove mountains and have not love,
I am nothing.
And though I bestow all my goods to feed the poor,
and though I give my body to be burned and have not love,
it profith me nothing.
Love suffereth long and is kind.
Love envieth not.
Love vaunteth not itself, is not puffed up, doeth not behave itself unseemly.
Seeketh not her own.
Is not easily provoked.
Thinketh no evil.
Rejoiceth not in inequity, but rejoiceth in the truth.
Bareth all things.
Believeth all things.
Hopeth all things.
Endureth all things.
Love never fails.
But where there be propheses they shall fail,
whether there be tounges, they shall cease,
whether there be knowledge, it shall vanish away.
For we know in part, and we prophesy in part,
but when that which is perfect is come, then that which is in part shall be done away.
When I was a child I spake as a child,
I understood as a child, I fought as a child,
but when I became a man I put away childish things.
For n0w we see though a glass dark plain, but then face to face.
Now I know in part, but then shall I know even also as I am known.
And now abideth faith, hope, love – these three, but the greatest of these is love.”

The Bible – 1 Corinthians 13

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Problems

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Empty

“Empty yourself of everything.
Let the mind become still.
The ten thousand things rise and fall while the Self watches their return.
They grow and flourish and then return to the source.
Returning to the source is stillness, which is the way of nature.
The way of nature is unchanging.
Knowing constancy is insight.
Not knowing constancy leads to disaster.
Knowing constancy, the mind is open.
With an open mind, you will be openhearted.
Being openhearted, you will act royally.
Being royal, you will attain the divine.
Being divine, you will be at one with the Tao.
Being at one with the Tao is eternal.
And though the body dies, the Tao will never pass away.”

Tao Te Ching

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About Art

“We all know that Art is not truth.
Art is a lie that makes us realize the truth, at least the truth that is given to us to understand.”

Pablo Picasso

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Change

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Heart

Heart Sutra:

Avalokita, the Holy Lord and Bodhisattva, was moving in the deep course of the Wisdom which has gone beyond.

He looked down from on high, He beheld but five heaps, and He saw that in their own-being they were empty.

Here, O Sariputra,

form is emptiness and the very emptiness is form ;

emptiness does not differ from form, form does not differ from emptiness, whatever is emptiness, that is form,

the same is true of feelings, perceptions, impulses, and consciousness.

Here, O Sariputra,

all dharmas are marked with emptiness ;

they are not produced or stopped, not defiled or immaculate, not deficient or complete.

Therefore, O Sariputra,

in emptiness there is no form nor feeling, nor perception, nor impulse, nor consciousness ;

No eye, ear, nose, tongue, body, mind ; No forms, sounds, smells, tastes, touchables or objects of mind ; No sight-organ element, and so forth, until we come to :

No mind-consciousness element ; There is no ignorance, no extinction of ignorance, and so forth, until we come to :

There is no decay and death, no extinction of decay and death. There is no suffering, no origination, no stopping, no path.

There is no cognition, no attainment and no non-attainment.

Therefore, O Sariputra,

it is because of his non-attainmentness that a Bodhisattva, through having relied on the Perfection of Wisdom, dwells without thought-coverings. In the absence of thought-coverings he has not been made to tremble,

he has overcome what can upset, and in the end he attains to Nirvana.

All those who appear as Buddhas in the three periods of time fully awake to the utmost, right and perfect Enlightenment because they have relied on the Perfection of Wisdom.

Therefore one should know the prajnaparamita as the great spell, the spell of great knowledge, the utmost spell, the unequalled spell, allayer of all suffering, in truth — for what could go wrong ? By the prajnaparamita has this spell been delivered. It runs like this :

gate gate paragate parasamgate bodhi svaha.

( Gone, gone, gone beyond, gone altogether beyond, O what an awakening, all-hail ! — )

This completes the Heart of perfect Wisdom.

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Courage

Courage doesn’t always roar.
Sometimes courage is the quiet voice at the end of the day saying, “I will try again tomorrow”.

Mary Anne Radmacher

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The Razor’s Edge

http://www.imdb.com/title/tt0038873/

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